“The women with Sanaco included Santa Anna’s widow, who
still mourned her loss, always dressing in black. She formed a band of seven
women, widows like herself, and separated from the tribe. A haughty woman, she
owned a large herd of horses and was a most successful hunter.” This quote (paraphrased) from Thomas
Kavanaugh’s “Comanche Political History” captured my imagination.
Santa Anna was one of three Panetekha Comanche chiefs (along
with Old Owl and Buffalo Hump) during the 1830’s and 1840’s who all died from
smallpox in 1849. Sanaco and Ketumsee then became the Panetekha leaders through
the early 1860’s. By the late 1860’s the Panetekha people either settled on the
reservation in Oklahoma or had become Quahadis living in the breaks and canyons
of the Llano Estacado.
I like the image of seven women (with kids) roaming about
West Texas on their own. As a result, I had to make up a story!
Summer Sun always awoke before the dawn. Every morning she
relieved the night herder as the sky began to brighten in the east. It was her
favorite time of day. Morning brought possibility and hope after a night of sad
dreams after which she would awaken and reach for her husband and find only
emptiness. Mornings were beautiful. The horses would begin to stir and graze.
The youngest horses would play, cantering and galloping, their manes and tales
flowing behind them with youthful and unconscious grace.
The night herder was her youngest son, the only son left of
three. He was old enough to join raiding parties against the Tejanos to the
east or the Mexicanos far to the south. He did not feel the need to earn honor
by joining the raiders, for everyone already knew of his valor. The previous
summer he had acted as a decoy and led a column of soldiers from Camp Cooper
(led by Robert E. Lee, but the name meant nothing to him) away from his mother’s camp. The soldiers had
suddenly entered the watershed of the Double Mountain river from the south, but
they came from the plains between the head of the Colorado and the hills to the
east, dropping down into the hidden valley that Summer Sun favored for a summer
camp. The soldiers had almost caught him. It took months for him to heal from
the five bullet wounds that he had collected.
The hidden valley had only a few groves of hackberries and
soapberries not far from a series of low rock cliffs. Below the rock were a few
large pools of water that never dried in the hottest of summers. Downstream at
the confluence with another draw another pool never dried, but no other water
could be found for over fifteen miles, not until the major course of the Double
Mountain river. The soldiers and Texas Rangers normally never came to the
hidden valley for their Tonkawa and Lipan Apaches scouts had never been told of
the valley’s existence. Her son had prevented the soldiers from learning of its
existence by his brave actions.
One morning Summer Sun was troubled. Sanaco had promised that he would send a
supply of gunpowder and bullets to her. She had held her end of the bargain and
had supplied two dozen horse-packs of medicinal herbs. Her sister had returned
with only Sanaco’s promises, and now he was more than a month overdue. The
other six women of the camp were angry. None of them could use the bow and
arrow like Summer Sun. They were decent hunters when using a rifle, but had
never learned the methods of stalking needed for archery.
“Sanaco has not lived up to his promise. We should go to his
camp and shame him. As a leader, it is his fault. We will never receive what we
have been promised. They will keep it for their own needs, or they wish to
force us to return to their camp. We
should leave right now! He has to pay. He has to do as he said, and he has to
do it now!” Summer Sun had heard the same refrain for days but she had refused
to break camp.
“The others believe we are being disrespected,” she mused.
“Is respect only earned by being angry? Is that truly our only course of
action? Or, if we react and let our feelings be known, will we lose the respect
of Sanaco and the rest of the Panetekhas? If we stormed into his camp, he might
find reason to not share what he has promised. That might happen. What do I
do?” She paced along the ridge above the horse herd, deeply troubled, not
watching where she stepped.
“We banded together out of grief. We wanted to be left
alone, but we have grown beyond that. We are raising the younger children out
of harm’s way. We are away from the politics of dealing with the Tejanos or the
soldiers. We are living a good life. We will join with the others of our tribe
when the oldest girl is of age to marry and make sure she is wise in her
choice. Maybe my son will wish to marry her, so we can stay separate even
longer. The soldiers have built forts along the wagon road, and they chase the
young men when they raid the travelers on the road. Sanaco thinks he can fool
the soldiers and Tejanos by acting friendly and saying he can not control the
young men, but someday he will pay the price.” Summer Sun stopped her pacing
and stared at the horse herd.
“Our primary job is our children. I can teach the methods of
stalking. We can eat horseflesh. Gunpowder and bullets makes our job easier,
but our job is not reliant on them. This
summer we are hosting four girls from our relatives in other camps and we have
taken in five orphans in the last two years. We even have a Kotsoketa Comanche
child from far to the north. All Comanches respect how we honor our ancestors
and teach our stories to the young.
If you were Summer Sun, what would you do? Is it best to
react with anger? Or is it best to keep doing the job one is called upon to do,
and trust that promises will be fulfilled?
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